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| THE RECOVERY SUTRAS
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| Part Five: Addiction, The
Family Disease |
Addiction is a contemporary epidemic which directly
effects one in four individuals in America, and
countless more worldwide. Though there is no one
single cause for this modern malady, there are many
factors which contribute to the development of the
addict personality.
ADDICTION'S TARNISHED MIRROR
We can begin to understand the influence of
family on addiction by exploring addiction's natural
complement (and frequently, its underlying
pathology), codependency. Codependency has been
described by various experts as, 'relationship
addiction', 'chronic external referenting', or my
favorite, 'addiction to another person and their
problems or to a relationship and its problems'.
Symptoms of codependency include: difficulty
identifying needs, making decisions, verbalizing
requests, and the inability to form and maintain
healthy long term relationships. Codependents also
suffer from negativity, perfectionism, and
underlying feelings of powerlessness, self-pity or
shame. Codependent individuals have a hard time
expressing their feelings and are constantly needing
to: control, be controlled, stimulate, satisfy and
entertain. They often crave approval and avoid
confrontation. They are habitual fixers, martyrs,
and saviors, more comfortable helping others than
practicing consistent self-care. (Not surprisingly,
a large percentage of those in the helping/healing
professions are untreated codependents.)
AREN'T WE ALL
One important distinction: though varying
degrees of codependent tendencies are found in most
humans (we all want to avoid conflict, help others,
and gain approval), these characteristics can be
more intense and problematic in various individuals.
Therefore, rather than simple black and white
labeling, codependency may best be understood as a
continuum with increasingly severe and painful
symptoms as one approaches the far end of the scale.
Extreme co-dependancy is a serious disorder, and can
be life threatening. Usually it is the result of
being raised in a hostile, invalidating, or
unpredictable environment. Aggravating factors may
be the sudden death of a parent or sibling,
religious fanaticism, extreme rule-oriented
attitudes, and various forms of abuse and neglect.
Often, there are emotionally unstable or unavailable
parents exposing young children to rigid, overly
competitive, or shaming behavior.
THE TWISTED FAMILY TREE
The relationship between addiction and co-dependancy
is subtle and complex. Studies show that individuals
become addicted to substances or develop other
obsessive, self-destructive behaviors as a direct
reaction to their own or family member's
codependency.
In the lineage of addiction, the addict often
marries a codependent. They produce children who
tend toward either codependency, addiction or both.
These children are likely to marry other
codependents and addicts and recreate the cycle
throughout the generations. Invariably, most
addicts, when observing their family history, find
no shortage of active alcoholic/addicts, co-
dependents, or combinations of the two.
THE LEAKY VESSEL
Yoga describes this external referenting
as an excess of vital energy (prana) pushed, pulled
or leaked outside the body. According to both Yoga
and modern addiction theory, this persistent outward
focus stems from, and deepens, a lack of connection
with our core self, our consciousness, or 'cit'
(12-step program's higher power). Clearly, this
fundamental, habitual misdirection of awareness
causes us to become obsessed or addicted to people,
processes and substances outside ourselves. Yoga
(and its root philosophy, Samhkya) maintains that
incessant outward focus is the basis for all human
sorrow.
According to Yoga's timeless teachings, the very
source of our being, as well as the limitless
confidence, wisdom, and joy it generates, exists at
the core of each individual, and can be experienced
and integrated by learning to focus attention in its
direction. Yoga's central strategy, the underlying
goal for which its tools are designed is 'svadhyaya',
reflection, inward focus. Asana (posture), pranayama
(breathwork), visualization, meditation, and
chanting, correctly done, all serve to interiorize
our attention.
A DIRECTION HOME
The Yoga Sutras of Patanjali, Yoga's source
text, is a detailed guidebook, a how-to manual for
the focusing of awareness on a chosen object or in a
chosen direction. According to the sutras, the
systematic shift of attention should be correctly
adapted for each individual (Yoga Sutra 3:6) and
practiced with consistency, conviction and
enthusiasm for a long period of time (YS 1:14).
Through regular practice, the curse of codependency
and the spell of addiction can be broken.
The results, whether it's referred to as long-term
sobriety, kaivalya (freedom), paramananda (enduring
joy) or a life which is happy, joyous and free, is
certainly something to write home to the family
about.
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